They should always buy something new rather than try to repair something old. No matter the social class, children are taught to be consumers for the good of society. They’re told history is bunk, including religion and other stories contained in forbidden books like the Bible or anything else published before 150 A.F.
They’re repeatedly assured that everyone is happy now.
BRAVE NEW WORLD SUMMARY HOW TO
They’re also conditioned about how to think and feel about the other social classes. They’re trained to know exactly what to think, say, feel and believe based on their predestined position in society. They receive messages when they sleep (called hypnopaedia) and conditioning, including shock therapy, while they’re awake. It provides uniformity and stability, he explains, if groups of identical individuals can all work in the same factories doing the same tasks.Ĭhildren are grown and conditioned at the Centre to be Alphas or Betas and downward to include the least intelligent Epsilons. He explains the Bokanovsky Process, in which groups of up to 96 identical human beings can be created at once. He shows them around the Central London Hatchery and Conditioning Centre, where children are mass-produced. The story opens with the Director of Hatcheries and Conditioning (DHC) explaining his work to young students. Innovation and technology abound in this society, which abides by the motto “Community, Identity, Stability.” Henry Ford’s name is reverenced and used the way Christians once used the Lord’s name. The next morning, reporters find that the Savage has hung himself.The year is 632 A.F., (which stands for After Ford). There is a huge riot which turns into an orgy. One day a photographer makes a popular film about The Savage. The Savage flees, planning to become independent. Mond says that there is a choice between machinery, scientific medicine, and universal happiness- or God. Mustapha Mond and the Savage speak of religion. He attempts to destroy a large supply of soma, causing a riot, and the police take him away, along with Bernard and Helmholtz. Suddenly, Linda wakes, recognizes him, and dies. He hears the low-caste workers and several children talking badly about her and has a violent reaction. The Savage is in the Hospital for the Dying to visit his mother. Disgusted by the sexual degradation of the society, he violently rejects her. He tells her he loves her and she undresses. Lenina is absent-minded, thinking about the Savage. The Savage refuses to appear at an assembly. Lenina is interested in The Savage, and so she takes him out, and much to her chagrin, they do not have sex. Bernard identifies with John and invites him to return to London with them.īernard triumphantly presents Linda and John, the Director's lost woman and illegitimate son. He tells his story to Bernard, and it turns out that he is the illegitimate son of the Director and Linda, a woman who disappeared twenty-five years ago. Lenina shudders at the unclean conditions. He and Lenina go to The Savage Reservation. The next day, when Lenina asks him if he had fun, Bernard is pained at the way she seems to degrade herself. She convinces him to take soma, and they go back to his rooms and have sex. He tries to show her the ocean, and to express some of his subversive views to her, but she cries. A group of men and women sing and take soma together, and it eventually turns into an "orgy-porgy". The next day is Bernard Marx's Solidarity Service Day. Lenina and Henry eat dinner, go on a soma-holiday, and see a concert of synthetic music. Following her departure, there is more bitterness on the part of Bernard concerning his own inferiority. Lenina confirms with Bernard that she would like to go on a trip with him to The Savage Reservation. There are some short interludes between Mustapha Mond, Resident Controller of Europe, and the students Lenina and her friend Fanny and Bernard Marx and Henry Foster. They pass onto the conditioning rooms, where they reinforce the caste divisions by sleep-teaching. He explains the scientific process by which human beings are fertilized and custom-made, and shows them the Social Predestination room, where workers create the social castes.
The Director of Hatcheries and Conditioning is leading a tour group of young students around a lab. Ford is the God-surrogate that many citizens of the World State believe is also Freud, the controversial psychosexual psychologist.
The novel opens in the Central London Hatchery and Conditioning Centre, in the years A.F., or After Ford.
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